A culture of peace and dialogue in the Arab world



From Dakar to Rotterdam towards Casablanca 'questions arise: Are the Arab community in a culture of tolerance and non-violence or peace?

Logical began with the questions raised in the Arab society, a violent society that does not accept the other, friends of foreigners through the many examples: as young black decimal in Algeria since the 1990s. Events in 94 terrorist attack on a hotel in Marrakech grown, the events of 11 September in the United States America. And the Madrid bombings, Riyadh, Casablanca - Oman-London and elsewhere. All these things caused Arab citizens. Every little responsibility to other persons, without the Arab youth We assume responsibility. Because we have to criticize ourselves first, before thinking in discussion with the other, and we know the reasons why young people go to Arab violence as a means to solve a series of problems: Is it out of contempt for the world Arab community? The absence of alternative solutions or what? But if the thought of reflection, we youth in Arab society, influenced perhaps difficult, Kalmejazer on our people in Palestine and colonial invasion of Iraq. The indifference of the international and Arab peoples of the votes. Ideological religious conflicts, the phenomenon, and the other be hidden. And frankly, the world has become a laboratory for tests and tests for specific projects, may succeed or fail. Important in the perception of those minds destroy or build Arab society and, more importantly, that the Arab citizen is in the last class in world standard for the value of the citizen, and classifies Zionist Premium in the global norm of the value of the citizen, because the people selected. Youth Where are we in all this? Winds from here, there us to certain trends, we do not know the end, we are pursuing our own interests and always away from the perception the public interest. Frank and the truth that the error us, we do not criticize ourselves, and only welcome, and we are as peoples language, what are the most practical. And the reason is the lack of the concept of the initiative in our lives in various aspects. Always wait for the other to guide us and initiates plan Court directed without thinking. For many years working with dozens of organizations working for a culture of peace and dialogue. And cross-fertilization of cultures, and there are those who refuse word fertilization call it dialogue of civilizations. In most of these institutions is no so-called civil society institutions in the Arab Dinmo. Find Dinmo Israeli. Dinmo Americans and others. Even if any of the Arab countries in the world, you find Jewish or Amazigue or Kurd. So the question arises: How do we pass on our thoughts to other Arabs? Tell me institutions in the Euro-Mediterranean dialogue. Centers Muslim-Jewish, Arab-Norwegian or Danish and others. If closer in those institutions are for projects either for governments, or even whether belonging to non-governmental organizations, institutions of the projects to the Ministries of Foreign Affairs, particularly in the Scandinavian countries, whose governments are delivering voice to the Arab peoples, without the recipient, because it leaves you leeway the dialogue also wants to speak, but the position of those States resolved beforehand, as in the case of abusive charges to Nabiyena. And many examples, but the question arises: Where is the anger alternative?
We Arabs alternative youth pass image we want peace, we Bqnaatna through our values, through experienced through history with Christians and Jews in our peoples live without thinking of the religious background, you Islamabad Egyptians and Jordanians, Palestinians, Syrians and Lebanese, Christians at home. The answer is definitely no, Sacho in integration.
Is Islamabad Moroccans and Tunisians Jews? The answer definitely is not, so that Morocco's King Mohammed V embraced Jews in the Holocaust when they fled to Spain and Tardhuh racism Frankoa then Governor of Spain, was not only inevitable them Morocco, a country that finally, is documented in history. Are not these many examples, but deliver to the world to hear us. Did not differentiate Holaek Between Jews and the Zionist Jews? Answer: Yes, and they said that Israel is not a homeland for Jews, say yes, and more examples of leaders of the Jews in Morocco, which were Serfaty Das Bikirceau Mobile informed Israel, and were burning the Israeli flag in one million marches in solidarity with Palestine, Morocco Are not these strengths invest in our dialogue to obscure Zionist Lie? Alice us Arabs right in the establishment of international organizations in the field of culture of peace and youth cadres be Arabs? Are we forbidden young Arabs, analyst at Sahanh.
Many of the examples, before a gain, the most important Arab, is a young and Arab solidarity on the culture of peace, which sponsored the United Nations, which contributed two Arab: the first in a youth peace in the library, and the second group of Arab network for young peace-builders is one of the branches the International Network for the Culture of Peace. Because the problem is in us, we do not initiative, but we are a chess pawns of global schemes, because nothing in sociology is imperative each initiative has the background, which may be positive or negative. And we the youth not to leave a vacuum.

I go back to the word terrorism is no terrorism in the international community. As I said earlier causes, and there are also many social reasons, including: poverty, or lack of psychological comfort for creative example, or even creative artist might become a terrorist, Ada felt that the initiative, which wants to change from within the community, has been irrepressible, and there are types many of terrorism was blowing himself up, or intimidate people intellectually. Without addressing the terrorism that emanates from the ideological thinking dark and others. But the most important thing to solve these problems is to provide opportunities for young people from restricted areas of creativity, lack of internal repression ideas, and encourage them to trigger the initiative. Granting get everything coverage to the community and to listen to them, everything is in this world causes it, we look at these things. For we in the Arab world, and our government officials also created, the focus of social violence, because of government programs in the field of development and reform remain in the documents. Because the Arab world needs to be a radical change is important. All say that there is support for youth ink on paper, and keep the youth initiatives which illustrate the great gloom in our Arab society. When we express our anger at what is the highest, we are in this life. And expression is a kind of psychological comfort Interior. We are all in this life to learn from others, and through experience we know this fact of life. To protect ourselves and develop
Our society. Reflection and meditation on life, something important to learn solutions to any problem.